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Book 3 of the Kamasutra is largely dedicated to the art of courtship with the aim of marriage. The book's opening verse declares marriage to be a conducive means to "a pure and natural love between the partners", states Upadhyaya. [77] It leads to emotional fulfillment in many forms such as more friends for both, relatives, progeny, amorous and sexual relationship between the couple, and the conjugal pursuit of dharma (spiritual and ethical life) and artha (economic life). [77] The first three chapters discuss how a man should go about finding the right bride, while the fourth offers equivalent discussion for a woman and how she can get the man she wants. [77] The text states that a person should be realistic, and must possess the "same qualities which one expects from the partner". It suggests involving one's friends and relatives in the search, and meeting the current friends and relatives of one's future partner prior to the marriage. [77] While the original text makes no mention of astrology and horoscopes, later commentaries on the Kamasutra such as one by 13th-century Yashodhara includes consulting and comparing the compatibility of the horoscopes, omens, planetary alignments, and such signs prior to proposing a marriage. Vatsyayana recommends, states Alain Danielou, that "one should play, marry, associate with one's equals, people of one's own circle" who share the same values and religious outlook. It is more difficult to manage a good, happy relationship when there are basic differences between the two, according to verse 3.1.20 of the Kamasutra. [78] Intimacy and foreplay Wendy Doniger; Sudhir Kakar (2002). Kamasutra. Oxford World's Classics. Oxford University Press. ISBN 0-19-283982-9. In 1961, S. C. Upadhyaya published his translation as the Kamasutra of Vatsyayana: Complete Translation from the Original. [102] According to Jyoti Puri, it is considered among the best-known scholarly English-language translations of the Kamasutra in post-independent India. [103]
a b Aggrawal, Anil (2009). Forensic and Medico-legal Aspects of Sexual Crimes and Unusual Sexual Practices. Boca Raton: CRC Press. p.380. ISBN 978-1-4200-4308-2.Wendy Doniger (2016). Redeeming the Kamasutra. Oxford University Press. p.27. ISBN 978-0-19-049928-0. Archived from the original on 21 December 2019 . Retrieved 20 November 2018. Kumkum Roy (2000). Janaki Nair and Mary John (ed.). A Question of Silence: The Sexual Economies of Modern India. Zed Books. p.52. ISBN 978-1-85649-892-0. Archived from the original on 26 January 2021 . Retrieved 5 December 2018. Rocher, Ludo (1985). "The Kāmasūtra: Vātsyāyana's Attitude toward Dharma and Dharmaśāstra". Journal of the American Oriental Society. 105 (3): 521–529. doi: 10.2307/601526. JSTOR 601526. The Kamasutra uses a mixture of prose and poetry, and the narration has the form of a dramatic fiction where two characters are called the nayaka (man) and nayika (woman), aided by the characters called pitamarda (libertine), vita (pander) and vidushaka (jester). This format follows the teachings found in the Sanskrit classic named the Natyasastra. [57] The teachings and discussions found in the Kamasutra extensively incorporate ancient Hindu mythology and legends. [58] Kamasutra Book.Chapter
Marriage, finding the right girl, which one to avoid, which one to persuade, how to decide, how to proceed, making alliances But as in sex we also like to keep things fresh, there are moments and situations where roles are reversed and the dominant becomes dominated and vice versa. This can happen during the same session: each partner experiences a new role and new exciting sensations. For each aspect of Kama, the Kamasutra presents a diverse spectrum of options and regional practices. According to Shastri, as quoted by Doniger, the text analyses "the inclinations of men, good and bad", thereafter it presents Vatsyayana's recommendation and arguments of what one must avoid as well as what to not miss in experiencing and enjoying, with "acting only on the good". [73] For example, the text discusses adultery but recommends a faithful spousal relationship. [73] [74] The approach of Kamasutra is not to ignore nor deny the psychology and complexity of human behavior for pleasure and sex. The text, according to Doniger, clearly states "that a treatise demands the inclusion of everything, good or bad", but after being informed with in-depth knowledge, one must "reflect and accept only the good". The approach found in the text is one where goals of science and religion should not be to repress, but to encyclopedically know and understand, thereafter let the individual make the choice. [73] The text states that it aims to be comprehensive and inclusive of diverse views and lifestyles. [75] Flirting and courtship Intercourse, what it is and how, positions, various methods, bringing variety, usual and unusual sex, communicating before and during intercourse (moaning), diverse regional practices and customs, the needs of a man, the needs of a woman, variations and surprises, oral sex for women, oral sex for men, opinions, disagreements, experimenting with each other, the first time, why sexual excitement fades, reviving passion, quarreling, keeping sex exciting, sixty four methods to find happiness in a committed relationship Chcete-li jako muž svést a nalákat manželku jiného muže do svých osidel, měl byste si přečíst právě tuto část Kamasutry. Nehledejte v tom návod na hledání milenky. V době psaní Kamasutry bylo mnohoženství běžně praktikovanou společenskou záležitostí a šlo tedy o nalezení další manželky do vlastního harému. 6. Část: O kurtizánáchTHERE ARE FEW sexual positions more polarizing than 69. People either love it or find it really uncomfortable, but if you’re someone who likes getting blowjobs and eating out your partner, there really is no better sex position. Earning her trust, importance of not rushing things and being gentle, moving towards sexual openness gradually, how to approach a woman, proceeding to friendship, from friendship to intimacy, interpreting different responses of a girl The Kama Sutra, written by Indian philosopher Vatsyayana, has garnered a lot of attention for acting as a guidebook to what seems like every sex position ever—but the ancient Sanskrit text is so much more than a reference book for intricate genital gymnastics.
Muž je v souladu s principy této knihy nejenom příjemcem sexuálního potěšení. Měl by ženu také podporovat a učit ji nést odpovědnost za své emoce. Právě muž by měl ženě vytvářet podmínky, které v ní nebudou podněcovat touhu hledat si jiného muže, který by byl přitažlivější a příjemnější. Wendy Doniger (2016). Redeeming the Kamasutra. Oxford University Press. ISBN 978-0-19-049928-0. Archived from the original on 21 December 2019 . Retrieved 20 November 2018. c] Chris Bartley (2001), Encyclopedia of Asian Philosophy, Editor: Oliver Learman, ISBN 0-415-17281-0, Routledge, Article on Purushartha, pp 443 Doniger and Sudhir Kakar published another translation in 2002, as a part of the Oxford World's Classics series. [108] Along with the translation, Doniger has published numerous articles and book chapters relating to the Kamasutra. [109] [110] [111] The Doniger translation and Kamasutra-related literature has both been praised and criticized. According to David Shulman, the Doniger translation "will change peoples' understanding of this book and of ancient India. Previous translations are hopelessly outdated, inadequate and misguided". [76] Narasingha Sil calls the Doniger's work as "another signature work of translation and exegesis of the much misunderstood and abused Hindu erotology". Her translation has the folksy, "twinkle prose", engaging style, and an original translation of the Sanskrit text. However, adds Sil, Doniger's work mixes her postmodern translation and interpretation of the text with her own "political and polemical" views. She makes sweeping generalizations and flippant insertions that are supported by neither the original text nor the weight of evidence in other related ancient and later Indian literature such as from the Bengal Renaissance movement – one of the scholarly specialty of Narasingha Sil. Doniger's presentation style titillates, yet some details misinform and parts of her interpretations are dubious, states Sil. [112] Receptiona b "Soixante-neuf definition and meaning | Collins English Dictionary". www.collinsdictionary.com. Collins English Dictionary . Retrieved 8 July 2018. According to S.C. Upadhyaya, known for his 1961 scholarly study and a more accurate translation of the Kamasutra, there are issues with the manuscripts that have survived and the text likely underwent revisions over time. [53] This is confirmed by other 1st-millennium CE Hindu texts on kama that mention and cite the Kamasutra, but some of these quotations credited to the Kamasutra by these historic authors "are not to be found in the text of the Kamasutra" that have survived. [53] [54] Contents With that said, let’s talk about 69 and its many sexy-ass variations. This position can be a boatload of fun. It just takes enthusiasm, curiosity, and strong mouth muscles. Jorge Ferrer, Transpersonal knowledge, in Transpersonal Knowing: Exploring the Horizon of Consciousness (editors: Hart et al.), ISBN 978-0-7914-4615-7, State University of New York Press, Chapter 10 Joseph, Manu (24 July 2015). "The Kama Sutra as a Work of Philosophy". The New York Times. ISSN 0362-4331 . Retrieved 10 February 2023.
Looking good, feeling good, why and how to be attractive, bewitching, being virile, paying attention, genuineness and artificiality, body art and perforations, taking care of one's sexual organs, stimulants, prescriptions and unusual practices In reference to the sex position, "69" has become an internet meme, where users will respond to any occurrence of the number with the word "nice" and draw specific attention to it. This means to sarcastically imply that the reference to the sex position was intentional. Because of its association with the sex position and resulting meme, "69" has become known as "the sex number" in these communities, [11] similar to the number 420, which is known as "the weed number". a b Sushil Kumar De (1969). Ancient Indian Erotics and Erotic Literature. K.L. Mukhopadhyay. pp. 89–92.
There's a reason why this ancient text has endured as a source for erotic pleasure for centuries. Something as simple as changing where you place your legs or your partner's bum can add excitement to your sex life and hit pleasure points you didn't even know existed! Burton "wanted to create a fantasy for his English-speaking audience by portraying people of the East as hypersexual and unchanging, without history," notes Mitra. But, she adds, "Unfortunately, people still use these reductive, racist ideas to think about Indian sexuality in the past and present." A Hindu temple-sculpture from the sacred caverns of the island of Elephanta, near Mumbai in India, showing this position with the man actually standing, and holding the woman hanging down in this from his shoulders, was ... brought to England in the late eighteenth century ... . ... this sculptured fragment ... is both discussed and illustrated in Richard Payne Knight's A Discourse on the Worship of Priapus, privately issued for the Dilettanti Society of London in 1786 ... . The illustration in question is a detail engraving given in Payne Knight's plate XI; and the full form of this sculptured group is ... given as plate XXIV." [9] Being a wife, her life, conduct, power over the household, duties when her husband is away, nuclear and joint families, when to take charge and when not to According to Doniger, the Kamasutra teaches adulterous sexual liaison as a means for a man to predispose the involved woman in assisting him, as a strategic means to work against his enemies and to facilitate his successes. It also explains the signs and reasons a woman wants to enter into an adulterous relationship and when she does not want to commit adultery. [84] The Kamasutra teaches strategies to engage in adulterous relationships, but concludes its chapter on sexual liaison stating that one should not commit adultery because adultery pleases only one of two sides in a marriage, hurts the other, it goes against both dharma and artha. [74] Caste, class
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