Q

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The unhistorical separation between "good" and "evil" ones is too strong. Catholics and Lutherans are all evil, greedy and oppressive, Baptists are all good and caring for the rights of poor people... siamo le due facce della stessa moneta, (…) abbiamo combattuto alla stessa guerra e nessuno dei due non esce vincitore. La poetica narrativa usata dai Wu MIng per Q non deve far scordare le molte scene volgari e cruenti presenti tra le varie pagine del tomo. Una scrittura che a volte, per voler essere a tutti i costi "moderna", esagera e stanca con il turpiloquio, cerca sempre di shoccare il lettore in modo troppo compiaciuto, altre, quando vuole essere "poetica", è troppo pretenziosa.

According to the Two Source Hypothesis accepted by a majority of contemporary scholars, the authors of Matthew and Luke each made use of two different sources: the Gospel of Mark and a non-extant second source termed Q. The siglum Q derives from the German word "Quelle," which means "Source." Q primarily consists of the "double tradition" material, that which is present in both Matthew and Luke but not Mark. However, Q may also contain material that is preserved only by Matthew or only by Luke (called "Sondergut") as well as material that is paralleled in Mark (called Mark/Q overlaps). Although the temptation story and the healing of the centurion's son are usually ascribed to Q, the majority of the material consists of sayings. For this reason, Q is sometimes called the Synoptic Sayings Source or the Sayings Gospel. Some scholars have observed that the Gospel of Thomas and the Q material, as contrasted with the four canonical gospels, are similar in their emphasis on the sayings of Jesus instead of the passion of Jesus. Luke 3:7-9, “He, therefore, began saying to the multitudes who were going out to be baptized by him, “You brood of vipers, who warned you to flee from the wrath to come? 8 “Therefore bring forth fruits in keeping with repentance, and do not begin to say to yourselves, ‘We have Abraham for our father,’ for I say to you that God is able from these stones to raise up children to Abraham. 9 “And also the axe is already laid at the root of the trees; every tree, therefore, that does not bear good fruit is cut down and thrown into the fire.” Oppure no. A volte penso che questa sia stata l'illusione che è servita per continuare, per tracciare nuove rotte, per non fermarmi e ammettere che più di tutto sono stati gli anni a tradirmi. Io sono stato dentro quest'illusione per oltre un mese e quando ne sono uscito, mi sono sentito arricchito. Colui che viene dall'alto è al di sopra di tutti; ma chi viene dalla terra, appartiene alla terra e parla della terra... Ricordi?

As it was in the days of Noah, so it will be in the day of the Son of Humanity. (27) In those days they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and the flood came and swept all of them away. (30) That's what it will be like on the day the Son of Humanity is revealed. Luke 13:34, “O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it!” Woe to you, Pharisees! You tithe your mint, dill, and cumin, but you ignore justice, mercy, and trust. You should've done these without ignoring the others.

Q is the designation given to a hypothetical sayings source that many scholars believe was incorporated into the Gospels of Luke and Matthew. Though some notable scholars have questioned the theory, others have proposed reconstructions of Q based on a careful comparison of New Testament Gospels. Now that my gripes are out of the way, there's plenty of reasons why it's still a great book. Firstly, the sheer ambition and scope of this book is fabulous. To cover such a huge swathe of complex history in one unified plot is an impressive achievement. And I learned so much about the history of the Catholic church and its challengers. What's more, even though the historical detail is exacting, the themes of challenging authority and dogma, money and power, rebellion, making wealth communal etc have a lot of relevance to the modern zeitgeist. It is as if though the characters are an excuse to retell the history of the times. That wouldn't be so bad, except that the history is not fairly told. The authors obviously intended the radical fringe of early protestantism as a metaphor for radical leftist revolutionaries of the XX Century. This impression is heightened if one considers the attachments to the book, which besides a few pictures of the main characters, includes instruments of torture of right-wing or pro-Western governments of recent times. Knowing what they were thinking, he told them, "Every divided empire is devastated, and a divided house will fall. (18) If the Enemy is divided, how will its empire endure? (19) But if Beelzebul gives me power to cast out demons, who gives your people power to cast them out? So they prove you wrong. (20) But if I cast out demons by the finger of God, then God's reign has come to you!We understand that the hospitality industry can be tough, which is why we want to be on your side and offer a helping hand. We already provide commission-free software and zero Channel Manager fees, but we wanted to go above and beyond by introducing something completely free of charge.

Questa è una storia di combattenti, sognatori e rivoluzionari, di grandi ideali, cocenti delusioni e speranze perdute, è la storia di un uomo senza nome perché in lui prende forma quello spirito di riscatto e ribellione che periodicamente riaffiora in ogni popolo ad ogni latitudine, prontamente soffocato dai rigurgiti autoritari ma pronto a risorgere e attecchire in un nuovo mondo e in una nuova epoca. And woe to you, lawyers! You load people with burdens that are hard to bear, but you yourselves won't even lift a finger to help them. When he was asked when God's reign would come, he replied to them, "The coming of God's reign can't be observed. (21) Nor will they say, 'Look over here!' or 'Look over there!' Because look, God's reign is among you. un po' frustrante doverlo ammettere, ma tant'è. Non sono sicura di aver capito di che cosa parli sto libro. Non ho delineato una trama, non ho compreso il punto e non sono certa di aver afferrato un qualsivoglia messaggio. People Think This Whole QAnon Conspiracy Theory Is A Prank On Trump Supporters". BuzzFeed News . Retrieved 2021-01-21.

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E’ stata sicuramente una lettura stimolante dal punto di vista storico per il tema affrontato: le lotte religiose del ‘500 che hanno seguito la riforma protestante, argomento abbastanza inconsueto per un romanzo storico; (interessantissimi inoltre i risvolti relativi alla nascita della stampa, dell’editoria in genere e in particolare quella religiosa) felice però di arrivare alla fine, troppa confusione narrativa e scarsa concentrazione, occhi sulle righe della pagina ma mente spesso altrove. The above quote from A.T. Robertson, one of the foremost Greek scholars of the 20th century, is a good reflection of the position of many scholars. It may be that there was a common source for Matthew and Luke, either Q or Mark, or a combination of both. If Q is true, are the gospels inspired?

If your brother offends you, correct him. If he changes, forgive him. (4) Even if he offends you seven times a day, then forgive him seven times. Everyone who divorces his wife and remarries is unfaithful to her, and whoever marries someone who's divorced is unfaithful too. Blessed are the eyes that see what you see. (24) I'm telling you that many prophets and rulers wanted to see what you see, but didn't see it; and to hear what you hear, but didn't hear it. He told the crowds who went out to be baptized, "You offspring of vipers, who warned you to flee from the fury to come? (8) So bear fruit worthy of change! Don't start to say to yourselves, 'We have Abraham for our ancestor,' because I tell you that God is able to raise up children for Abraham from these stones. Questo libro mi ha aspettata. L’ho comprato molto tempo fa e c’era sempre un motivo per rimandarlo, non leggerlo e farlo scorrere in fondo nella fila dei pazienti che attendono che io mi decida. Mi aspettavo un libro completamente diverso, lento, pesante, difficile da seguire, ma che alla fine avrebbe dato le sue soddisfazioni. Ho trovato tutt’altro.

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I smile. No plan can take everything into account. Other people will raise their heads, others will desert. Time will go on spreading victory and defeat among those who pursue struggle. Don't be afraid of those who kill the body but can't kill the soul. (5) Instead, fear the one who can kill both the soul and the body in Gehenna.