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The history of sexuality, and its radical reconfigurations from medieval to modern times, need to enter the debates. Leading scholars of this field such as Joseph Massad have radically contested the manner in which what he terms “gay international” has imperially dominated the variety of homoerotic domains in Arab and Muslim history. The tree of homosexuality bears bad fruits. Sodomitical acts have not only external consequences like death, disease, and childlessness, but internal ones. Some of the internal consequences are psychological, like loneliness and compulsive behavior. Others are moral, for we cannot violate the human design yet expect things to go on as they were; “that road leads down and down.”
It is clear that the vast majority of those who have changed their views on what the Bible says about homosexuality and now believe in “gay Christianity” have done so based on either their own same-sex desires and attractions or their interaction with “gay Christians” (or with any gay or lesbian person who challenges their assumptions). Male homosexual behavior was expected in ancient Athens. Today, ritual male homosexuality plays an important role in some cultures in New Guinea.
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One came in 2014 when police and a TV channel collaborated in a raid on a Cairo bathhouse. Far from winning praise for exposing “the secret behind the spreading of Aids in Egypt”, the programme’s presenter was resoundingly condemned and later ran into legal problems. These two answers have something in common: With both of them, the science conveniently supports the moral decision. Hamid Dabashi is Hagop Kevorkian Professor of Iranian Studies and Comparative Literature at Columbia University in New York. Remember that you’re not the one in the wrong. There’s nothing wrong with you or your orientation. The only wrong thing here is the intolerance.
Being gay is not a sin. People will see what they want to see or interpret from the Bible. Jesus died for everybody. We might remember the Ten commandments about love. The difference is that over the last 60 years or so many Christians have taken a fresh look at the story and concluded that it’s about attempted male rape and the ill-treatment of strangers rather than consensual sex between males. So far, though, there have been only a few Muslims willing to reappraise it. For me, The Onion's haiku like satirical headlines say it best: "Mistranslated myths of nomadic desert tribe taken at face value", and "Fundamentalist Aesopians Interpret Fox-Grape Parable Literally" Same sex marriage has been legal in more than a dozen countries, such as Mexico and South Africa, with no such fanfare. The recent legalisation in the US has the unintended consequence of adding it to the arsenal of claims that US foreign policy is promoting its imperial interests.
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Despite recent attempts to downplay this truth, male-female complementarity is part of God’s foundational design. Have only one sexual partner. Another reliable way to avoid sexually transmitted infections is to stay in a long-term relationship with only one partner who isn't infected.
We are told today that biblical authors did not understand sexual orientation and that they had no concept of committed, long-term same-sex relationships. What the biblical authors rejected, we are told, was man-boy relationships, or male prostitution, or homosexual promiscuity. Since there is no mechanism in Kuwaiti law to register a change of sex, even trans people who have had surgery are at risk of arrest for cross-dressing. What you have learned about homosexuality as you were growing up will affect whether you consider engaging in homosexual acts to be desirable or disgusting.Your upbringing can influence what you find desirable and what you find repulsive. Most Americans would be probably be nauseated if they learned that, when they thought they had been eating beef, they were, in fact, eating dog, even though there is nothing inherently unhealthy about dog meat. Over the last few decades, a number of groundbreaking works of scholarship have richly enhanced our understanding of the history of sexuality among Muslims. These are all small developments, but 15 years ago none of them were happening. They haven’t produced tangible results in the sense of persuading governments to change their laws, and on that score there’s obviously a very long way to go. All academic really; we will outgrow religion as we've outgrown our belief in goblins and dragons. One day we will just accept our mortality, and get on with the business of living. Masculine” men who have sex with other men are a slightly different matter. Although state law and traditional Islamic law view the penetrator and penetrated in anal sex as equally culpable, popular opinions of the penetrator tend to be less hostile: he is still a man, doing what men naturally do, even if it’s not with a woman. The receptive (or passive) partner, on the other hand, is viewed with disgust. He is behaving like a woman and it’s assumed that he cannot be doing it for pleasure, so he must be a prostitute.
Jesus here is actually talking about people who were born incapable of having children, or people who were castrated - not about gays. He is actually saying that marriage and chastity are both within God's purpose. Jesus does appeal to the sinners, but once he has called them, he tells them to go and sin no more. For decades, church leaders have been working to reconcile the church with the modern world, and Francis is stepping in places where other Catholic bishops have already trodden. Christians should neither be pro-gay nor anti-gay, because although God hates sin, He still loves the sinners. Also, it’s clear that the prophet Muhammad never specified a punishment for homosexuality; it wasn’t until some years after his death that Muslims began discussing what a suitable punishment might be.Men who have sex with men are at a higher risk of infection with HIV, the virus that causes AIDS, as well as other sexually transmitted infections. Take these steps to protect against sexually transmitted infections:
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